Fulbati

Fulbati (952/970 - Chartres, Neustria, leo nchini Ufaransa, 10 Aprili 1028) alikuwa askofu wa mji huo kuanzia mwaka 1006 hadi kifo chake ^[1]

Alikuwa akifundisha huko na kuandika barua na vitabu mbalimbali vilivyotufikia^[2].

Tangu kale anaheshimiwa na Wakatoliki kama mtakatifu^[3].

Sikukuu yake huadhimishwa tarehe 10 Aprili^[4].

Tazama pia[hariri | hariri chanzo]

Tanbihi[hariri | hariri chanzo]

↑ http://www.santiebeati.it/dettaglio/37810
↑ Of the writings that can be verifiably attributed to Fulbert, the bulk consists of his letters. His most famous letter was to Duke William V of Aquitaine on the duties of feudal lord and vassal. He also wrote to fellow churchmen on a variety of liturgical issues including the appointment of bishops, excommunication, and obedience. His letters also include correspondence about mundane issues of everyday life such as thanking people for medicine and setting up meetings. These letters provide insight into a variety of issues in the late tenth and early eleventh century France. Cfr. Behernds, p. 1-239. Fulbert wrote approximately 24 poems which have sometimes been described as humorous, such as his poem about the monk in the desert, (Cfr. Behernds, p. xxv) or lovely, as when describing his “Ode to the Nightingale”. Cfr. Schulman, p. 152. Most of Fulbert's hymns were written to glorify the Virgin. Cfr. Butler, p. 64. He also wrote “Chorus Novae Jerusalem” (Ye Choirs of New Jerusalem), to be sung at Easter services. Cfr. The Book of Common Praise, p. 122, Hymn #169. Fulbert's most famous sermon is “ Approbate Consuetudinis”, in which he provides information regarding the importance of the celebration of the “Feast of Mary’s Nativity”. Cfr. Fassler, p. 406
↑ Mac Kinney p.40-41 esp. footnote 142
↑ Martyrologium Romanum

Marejeo[hariri | hariri chanzo]

(1976) The Letters and Poems of Fulbert of Chartres. Oxford: The Clarendon Press.
Committee of the General Synod, compilers (1962). The Book of Common Praise; Being the Hymn Book of the Anglican Church of Canada. Toronto: Oxford University Press.
Delaporte, Yves (1957). "Fulbert de Chartres et l’école chartraine de chant liturgique au Xie siècle". Études grégoriennes 2: 51–81.
Fassler, Margot (2000). "Mary’s Nativity, Fulbert of Chartres, and the Stirps Jesse: Liturgical Innovation Circa 1000 and its Afterlife". Speculum 75: 389–434. https://archive.org/details/sim_speculum_2000-04_75_2/page/389.
Frankl, Paul (1957). "The Chronology of Chartres Cathedral". The Art Bulletin 39: 33–47. https://archive.org/details/sim_art-bulletin_1957-03_39_1/page/33.
Hallam, Elizabeth (1980). Capetian France 987–1328. London: Longman.
Hilberry, Harry H. (1959). "The Cathedral at Chartres in 1030". Speculum 34: 561–572. https://archive.org/details/sim_speculum_1959-10_34_4/page/561.
Mac Kinney, Loren C. (1957). Bishop Fulbert and Education at The School of Chartres. Notre Dame: The Mediaeval Institute University of Notre Dame.
Nemerkényi, Elöd. "Latin Grammar in the Cathedral School: Fulbert of Chartres, Bonipert of Pécs, and the Way of a Lost Priscian Manuscript". Quidditas: Journal of the Rocky Mountain Medieval and Renaissance Association 22 (201): 39–54. http://humanities.byu.edu/rmmra/.
Ott, Michael (1909). "Fulbert of Chartres", The Catholic Encyclopedia 6. New York: Robert Appleton.
Peters, Edward (1990). "The Death of the Subdean: Ecclesiastical Order and Disorder in Eleventh-Century Francia", Law, Custom, and the Social Fabric in Medieval Europe: Essays in Honor of Bryce Lyon. Kalamazoo Michigan: Western Michigan University, 51–71.
(2002) "Fulbert of Chartres", The Rise of the Medieval World 500-1300: A Biographical Dictionary. Westport Conn.: Greenwood Press, 152–3.
Spitzer, Laura (1994). "The Cult of the Virgin Mary and Gothic Sculpture: Evaluating Opposition in the Chartres West Facade Capital Frieze". Gesta 33: 132–150.
(1963) Butler's Lives of the Saints, Complete, New York: P. J. Kenedy and Sons, 63–64.
Warren, F. M. (1908). "The Presidents Address: A Plea for the Study of Medieval Latin". PMLA (Proceedings of the Twenty-Sixth Annual Meeting of the Modern Language Association of America 1908) 23 (Appendix): xlvii–lxxii.
Wellman, Tennyson (2002). "Apocalyptic Concerns and Mariological Tactics in Eleventh-Century France", The Year 1000; Religious and Social Response to the Turning of the First Millennium. New York: Palgrave Macmillan, 133–163.
Ziezulewicz, William (1991). "The School of Chartres and Reform Influences Before the Pontificate of Leo IX". The Catholic Historical Review 77: 383–402. https://archive.org/details/sim_catholic-historical-review_1991-07_77_3/page/383.

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[1] ttp://www.santiebeati.it/dettaglio/37810

[2] Of the writings that can be verifiably attributed to Fulbert, the bulk consists of his letters. His most famous letter was to Duke William V of Aquitaine on the duties of feudal lord and vassal. He also wrote to fellow churchmen on a variety of liturgical issues including the appointment of bishops, excommunication, and obedience. His letters also include correspondence about mundane issues of everyday life such as thanking people for medicine and setting up meetings. These letters provide insight into a variety of issues in the late tenth and early eleventh century France. Cfr. Behernds, p. 1-239. Fulbert wrote approximately 24 poems which have sometimes been described as humorous, such as his poem about the monk in the desert, (Cfr. Behernds, p. xxv) or lovely, as when describing his “Ode to the Nightingale”. Cfr. Schulman, p. 152. Most of Fulbert's hymns were written to glorify the Virgin. Cfr. Butler, p. 64. He also wrote “Chorus Novae Jerusalem” (Ye Choirs of New Jerusalem), to be sung at Easter services. Cfr. The Book of Common Praise, p. 122, Hymn #169. Fulbert's most famous sermon is “ Approbate Consuetudinis”, in which he provides information regarding the importance of the celebration of the “Feast of Mary’s Nativity”. Cfr. Fassler, p. 406

[3] Mac Kinney p.40-41 esp. footnote 142

[4] Martyrologium Romanum

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