Mariolojia ya Kilutheri

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Sanamu ya Maria katika kanisa la Kilutheri huko Strasbourg.

Mariolojia ya Kilutheri inajumlisha mitazamo ya theolojia ya madhehebu ya Kikristo ya Kilutheri kuanzia Martin Luther mwenyewe na wataalamu wa baadaye kuhusu Bikira Maria, Mama wa Yesu.

Baadhi ya waanzilishi wa Uprotestanti kama Martin Luther[1] na

Zaidi ya hayo, Martin Luther alishikilia dogma kuhusu Maria kwamba ni Bikira daima na anaweza kuitwa Mama wa Mungu[2] Tena alitetea mtazamo kwamba alikingiwa dhambi ya asili, au walau aliishi bila dhambi. [3]

Kwake suala lilikuwa si heshima kwake, bali kiwango cha kufaa cha heshima hiyo[4][5].

Hadi sasa Shirikisho la Kimataifa la Walutheri linakubali kumuita Maria "Mama wa Mungu"[6].

Tanbihi[hariri | hariri chanzo]

  1. ↑ The honor given to the mother of God has been rooted so deeply into the hearts of men that no one wants to hear any opposition to this celebration... We also grant that she should be honored, since we, according to Saint Paul's words [Romans 12] are indebted to show honor one to another for the sake of the One who dwells in us, Jesus Christ. Therefore we have an obligation to honor Mary. But be careful to give her honor that is fitting. Unfortunately, I worry that we give her all too high an honor for she is accorded much more esteem than she should be given or than she accounted to herself. Cfr. (2005) Festival Sermons of Martin Luther. Dearborn, Michigan: Mark V Publiscations, 167. ISBN 0-9652403-1-2. 
  2. ↑ Remigius Bäumer, Marienlexikon Gesamtausgabe, Leo Scheffczyk, ed., (Regensburg: Institutum Marianum, 1994), 190.
  3. ↑ Bäumer, 191
  4. ↑ Luther's Works, 47, pp. 45f; see also, Lutherans and Catholics in Dialogue VIII, p. 29.
  5. ↑ Augsburg Confession XXI 2
  6. ↑ "The Ecumenical Councils and Authority in and of the Church", 7th Plenary of the Lutheran-Orthodox Joint Commission in Sandbjerg, Denmark, The Lutheran World Federation, 10 July 1993 

Marejeo[hariri | hariri chanzo]

  • (1992) The One Mediator, The Saints, and Mary, Lutherans and Catholics in Dialogue VIII. Minneapolis: Augsburg. ISBN 0-8066-2579-1. 
  • Bäumer, Remigius (1994). in Leo Scheffczyk: Marienlexikon, Gesamtausgabe, Regensburg: Institutum Marianum. 
  • Brecht, Martin (1985). His Road to Reformation, 1483–1521, Translated by James Schaaf, Martin Luther 1, Philadelphia: Fortress Press. ISBN 978-0-8006-2813-0. 
  • Dhalenne, Abbé Lucien (1954). Translated by Heinrich Vogel. "Antichristian Mariology". Lutherischer Rundblick. wlsessays.net. http://wlsessays.net/bitstream/handle/123456789/1180/DhalenneMary.pdf?sequence=1&isAllowed=y. Retrieved 2022-08-28.
  • Düfel, H. (1968). Luthers Stellung zur Marienverehrung (in de). 
  • Grisar, Hartmann (1915). in Luigi Cappadelta: Martin Luther, Translated by E. M. Lamond, St. Louis: B. Herder. 
  • Gritsch, Eric W. (1992). "The views of Luther and Lutheranism on the veneration of Mary", in H. George Anderson: The One Mediator, The Saints, and Mary, Lutherans and Roman Catholic in Dialogue VIII. Minneapolis: Augsburg Fortress. ISBN 978-0-8066-2579-9. 
  • Jackson, Gregory (2007). Catholic, Lutheran, Protestant. Glendale, Arizona: Martin Chemnitz Press. ISBN 978-0-6151-6635-3. 
  • Luther, Martin (1996). in John Nicholas Lenker: Sermons of Martin Luther. Grand Rapids, MI: Baker Book House. 
  • Pieper, Francis (1950). Christian Dogmatics 2. St. Louis: CPH. 
  • Tappert, Theodore G. (1959). The Book of Concord: the Confessions of the Evangelical Lutheran Church. Philadelphia: Fortress Press. 
  • White, James R. (1998). Mary – Another Redeemer?. Minneapolis: Bethany House Publishers. ISBN 978-0-764-22102-6. 
  • (1989) Chosen By God: Mary in Evangelical Perspective. London: Marshall Pickering. ISBN 978-0-551-01878-5. 

Marejeo mengine[hariri | hariri chanzo]

Viungo vya nje[hariri | hariri chanzo]

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